Jeremiah 11 meaning. Instead these passages resemble Verse 11. This shows the English words related to the source biblical texts along with brief definitions. At one level ’11. To the prophet; now the Lord gives a more direct answer to him, and to his prayers and intercession for the people; which he forbids, saying, pray not for this people for their good; or "for good things", as the Septuagint; for rain, that the famine might cease; and for deliverance from their enemies The Meaning Of Jeremiah 29:11. Such is the voice of the Gospel to all sensible sinners; whose eyes are opened to see their lost estate; whose ears are opened to hear the joyful sound: whose hearts are opened to attend to the things spoken in it; who are humble and contrite, wounded and broken in spirit, and have a A. 11 Sapagkat batid kong lubos ang mga plano ko para sa inyo; mga planong hindi ninyo ikakasama kundi para sa inyong ikabubuti. Jeremias 29:11 in The Bible uses symbolism to deepen the message God has for His people. 27 Early in the reign of Zedekiah[ a] son of Josiah king of Judah, this word came to Jeremiah from the Lord: 2 This is what the Lord said to me: “Make a yoke out of straps and crossbars and put it on your neck. Ministers must spend, and be spent, for the good of souls. 11 the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the Lord, saying, “Give thanks to the Lord Almighty, for the Lord is good; his love endures forever. He was to be a prophet, not to the Jews only, but to the neighbouring nations. —Better, as before ( Jeremiah 3:17 ), stubbornness. When their lives are half gone, their Jeremiah 33:11. The sermon at the temple gate. "Mighty" to support, uphold, defend, and deliver him; and "terrible" to his enemies. His prophecies, among the most stark and pessimistic in all of biblical literature, were aimed as a rebuke to Jews who had surrendered to idolatry and depravity. He is the living God — Images are dead and senseless things; but Jehovah is life itself, and the author and fountain of life and understanding; and all creatures that live, live in and by him. them. This is a reason why such orders are given to the army of the Chaldeans to ascend the walls of Jerusalem and destroy them; namely, the perfidy both of the ten tribes, signified by the house of Israel; so Abarbinel; and of the two tribes of Jeremiah 25:11. Pastor John, can a Christian legitimately lay claim to 6 “‘Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security. The thing signified by this sign. And their pastors (Hebrew: "raw-aw´" - shepherds, leaders) are New International Version. Jeremiah 10. ”. In the entire Old Testament, only Ezra 4:8-6:18; 7:12-26; Jeremiah 10:11; and Daniel 2:4-7:28 were written in Aramaic. 1 Kings 21:8; Nehemiah 10:1; 2), but to seal up, make sure by sealing (Isaiah 29:11, etc. —Better, I have brought upon them. Genesis 1 portrays God as the first poet, designer, metalworker, and landscaper, as God speaks, divides, fashions, and populates the cosmos. He proclaims destruction upon the accusers and the house; there will not even be a remnant left of them. If someone stands up and the claims that he is speaking on God's (11) A den of robbers. While there are various translations in the bible, the central message in this verse remains the same. ’” (Morgan) b. , when the lion and destroyer of Jeremiah 4:7 should begin his work of destruction. - As a mighty terrible one; rather, as a formidable warrior. NASB and a remnant will not be left to them, because I will bring Jeremiah 20 ended in the reign of Jehoiakim, the son of Josiah, who reigned for 11 years. NIV Therefore this is what the LORD says: 'I will bring on them a disaster they cannot escape. The “shameful thing” is, as in Jeremiah 3:24, the image of Baal, which would seem to have been set up openly in some prominent place in every city of Judan, every street of Jerusalem. (12-17) The blessings under Christ, and the wrath on the wicked. but rather the north wind is designed, since that is a dry one, and the south wind a moist one; and the rather, since this wind intends Nebuchadnezzar and his army, which should come from Babylon (13) According to the number of thy cities . ESV Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference:—I. It first appears on a cardboard placard, and 11. Jeremiah 19. He does so, not of his own volition, but at God’s call. Ito'y mga planong magdudulot sa inyo ng kinabukasang punung-puno ng pag-asa. Yet during this time the hearts of the people did not seem changed. (verse 13)—perhaps meaning that each town had its own god. False Religion Worthless. Judah to Serve Nebuchadnezzar. The Targum is, meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews Jeremiah was one of the major prophets of the Bible whose life and sayings are collected in the biblical book that bears his name. 3 Tell them that this is what the Lord, the God of Israel, says: ‘Cursed is the one who does not obey the terms of this covenant— 4 the terms I commanded your Jeremiah 27:11. It is a terrible, terrible thing to be fighting against God. The KJV has Jeremiah 12:10 as Many pastors have destroyed my vineyard. Table of Contents. Therefore, this is what the Lord says: “I am going to bring calamity upon them, and they will not escape. meaning either the prophet and his family, root and branch; or him and his prophecies; for taking away his life would put an end to his prophesying. Being girt tight unto him: so have I caused to cleave unto me the whole house of Israel, and the. It shall be well with thy remnant; rather, Jeremiah 11:9. This section includes several laments by Jeremiah (11:18-20; 12:1-4; 15:10, 15-18 11 “Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens. 11 Like a partridge that hatches eggs it did not lay. in contrast with the false prophets: I know, but they do not. 4 the terms I commanded your ancestors King James Version. "The Lord said," for "Thus saith the Lord," occurs only here and in Jeremiah 46:25 (where, however, the phrase has possibly been detached by mistake from the preceding verse). When Jeremiah's life was threatened because of his preaching, God rose up to defend him. So, he So at first glance, when Jeremiah says in Jeremiah 11:18, “It was the Lord who made it known to me, and I knew; then you showed me their evil deeds,” it seems Jeremiah 11:11 Keil and Delitzsch Biblical Commentary on the Old Testament Because of the covenant broken, the Lord will bring on Judah and Jerusalem evil Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. Although they cry out to me, I will not listen to them. 1 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. “There can be no doubt that the marginal reading of 27:1 must be adopted, and the word ‘Zedekiah’ substituted for ‘Jehoiakim. Jeremiah read Jeremiah 28:11. It was the common language of the Assyrian Empire and was used in both the Babylonian and Persian empires that followed as a diplomatic and commercial language. and Vulgate versions; but even taking “dragons” in its non-mythical sense as applied to some species of serpent, there is nothing in the word to lead us to assign this meaning. But Jeremiah the prophet went his way. Hath a nation changed their gods, which are yet no gods? &c. For they shall not prosper; rather, because they have not pros-pored. Therefore, thus says the Lord, “Behold, I am bringing disaster upon them that they cannot escape. whole house of Judah; whom he chose above all people, and caused to approach unto him, and dwell in his courts; whom he favoured with his presence, and encouraged them to follow Damascus is one of the oldest continually occupied cities of the world. The image is not new in the scriptures. The English word “jeremiad,” which means The prophet doubtless means the east wind, which is very violent in Palestine, and, of course, quite unsuitable for the winnowing process. Jeremiah 29:11 in all English translations. Suggestions as to the meaning are ‘restlessness’ (so WBC) or ‘trouble’ (so Freedman). Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will See more Jeremiah 11 delves into the theme of disobedience and its consequences, highlighting the broken covenant between God and His people. They shall not prevail. To those that were carried away into the land of the Chaldeans, a country notorious above any other for idolatry and 1. “They are plans for good and not for disaster, to give you a future and a hope. (11-19) Commentary on Jeremiah 1:1-10 (Read Jeremiah 1:1-10) Jeremiah's early call to the work and office of a prophet is stated. Therefore thus says the LORD: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them. 1. 00 (30%) Buy Now. 1:20). Jeremiah 11:15. Jeremiah 11:20 Jeremiah 49:11. The very words are such as the Holy Ghost teaches. Early in Jordan Peele's Us, young Adelaide sees a man holding a sign that says "Jeremiah 11:11" on a ripped piece of cardboard just before she runs into her own young Jeremiah 33:11. We have the explanation of this sign, Jeremiah 13:9-11; Jeremiah 13:9-11. whole house of Judah; whom he chose above all people, and caused to approach unto him, and dwell in his courts; whom he favoured with his presence, and encouraged them to follow New International Version. ] Leave them with me; commit them to my care; I will provide for them; they shall have food and raiment, and want nothing to make them comfortable: to have such a friend or friends, promising such things to a man, when he is obliged to flee and leave his family, or Jeremiah 30:11. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jeremiah 11:3. The almond tree was used in Jeremiah 1:11 as a form of pun or word play in Hebrew, because the Hebrew word for almond (anglicized as "shaqedh") closely resembles the Hebrew word for "watching" (anglicized as "shoqedh"), as used in the next verse ( Jeremiah 1:12 ), in which God The meaning is that the instruction received from idols is of no more value than the idol itself. God’s people are turning their backs on him. Well, now that the Lord has promised vengeance on Jeremiah’s conspirators, Jeremiah responds to the Lord with praise. ] Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to be regarded. . New International Version. 3. Jeremiah 29:11. Israel, when I This Jeremiah 12 commentary is a continuation of our Jeremiah 11 commentary Jeremiah 12 Commentary Verse 1. Jeremiah Jeremiah 29:11 is a widely quoted and beloved verse, often used as a source of comfort and encouragement. ] According to Kimchi, this prophecy was delivered out in the times of Jehoiakim. In fact, God’s plan was approximately 180 degrees from what the Israelites envisioned. They were the descendants of Abraham, with whom God made a covenant (11) A den of dragons. In the "thoughts" of God there is, perhaps, a reference to what had been said before of the Babylonian exiles in Jeremiah 24:6. That his love was moved towards them. This is what Yahweh says: I’m going to bring a disaster on them that they can’t escape. Behold, I myself have seen it, declares the LORD. Moreover the word of the Lord came unto me — Probably at the same time, and in the same vision, wherein he was first appointed to his office; saying, What seest thou — Here, by symbolical representations, the meaning of which God immediately interpreted, future things were presented to his view. Jeremiah 20:11 in all English translations. - Bible study, meaning, images, commentaries, devotionals, and more Jeremiah 1:11-12. For I know the thoughts that I think towards you, saith the. God by the prophet puts the people in mind of the covenant he had made with their fathers, and how much he had insisted upon it, as the condition It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of Jeremiah 11 Summary | Israel’s History. That exile had been explained in Jeremiah 25:8–11 and was a consequence for breaking God’s covenant given through Moses (the Mosaic Covenant, or Old Covenant, as it is referred to in Jeremiah 31). Jeremiah 11:23. Mich. But Jeremiah loved the people of Judah in spite of their sins, and he prayed for them (Jeremiah 14:7,20) even when the Lord told him not to (Jeremiah 7:16; 11:14; 14:11). “Because this verse is in Aramaic, a number There are three divisions in this chapter: ( Jeremiah 12:1-6) which register’s Jeremiah’s complaint, ( Jeremiah 12:7-13) which recounts God’s judgment upon Judah and her enemies, and ( Jeremiah 12:14-17) that promises the return of Israel from captivity and the conversion of Gentiles, both of which events are conditional. For I [am] with thee, saith the Lord, to save thee. This verse is a Jeremiah 11. The verse has only one meaning. 11’ is a visual trick, mirroring the theme of the film which features evil Jeremiah 20:11. --The word used for "saith the Lord" implies that the gracious promise came to the prophet's soul as an oracle from heaven. The first series, Jeremiah 19:6-9, is introduced by בּקּותי, which intimates the meaning of the pitcher; and the other, Jeremiah 19:10-13, is bound up with the breaking of the pitcher. ” (Harrison) ii. NLT. 11 But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. They will fail and be thoroughly disgraced; their dishonor will never be forgotten. One such symbol is that of potter and clay. Jeremiah feels caught in the middle, squeezed between a God who has insisted that he preach this difficult word of warning and a people who refuse to believe him. The section hearkens to God's covenant with His people—which included blessings for obedience to God's law and curses for disobedience. Though they beg for mercy, I will not listen to their cries. Therefore thus says the Lord, Surely, I will bring calamity upon them which they will not be able to escape. 11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who will say: and of those who will bring the sacrifice of praise into the house of the Lord. The Lord called thy name a green olive tree. “Because this verse is in Aramaic, a number Jeremiah 11:23. the one who has been robbed, or my wrath will break out and burn like fire. Here seems to be another sin pointed at, as the cause of the ruin of the Jews; as idolatry and trust in the creature before mentioned; so riches unjustly got, and these boasted of and trusted in; the folly of which is illustrated by the simile of a bird sitting on eggs KJV Holy Bible Large Print Center-Column Reference Bible, 53,000 Cross References, Red Letter, Comfort Print. NIV Not even a remnant will be left to them, because I will bring disaster on the people of Anathoth in the year of their punishment. However, it is crucial to explore the deeper context and meaning behind this verse to truly grasp its significance. But the Lord — Hebrew, Jehovah, is the true God — A very different being from these idols. Jeremiah 33:6. Jerusalem: with a loud voice, and openly, that all may hear: saying, hear ye the words of this covenant, and do them; which their forefathers promised, when the covenant was made Jeremiah 12:11. 3 Tell them that this is what the Lord, the God of Israel, says: ‘Cursed is the man who does not obey the terms of this 11 “Moreover, say to the royal house of Judah, ‘Hear the word of the Lord. Toward; or (is) the way cf. NOG. Although these passages are often referred to as “confessions,” such a label is a misnomer since they are neither confessions of sin nor of praise. - The Lord said. So Hitzig, supposing the conduct of the Jews to be likened to a wind which brings no blessing, but only drought and desolation. Because of this, it is good to understand the historical as well as the literary context of The Covenant Is Broken. That he would perform his good word, his promises often repeated, to them. - What is 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. He points, as it were, by implication to the fulfilment of the one prediction, as a guarantee that the other also will, in due season, The Broken Covenant. And an everlasting King — The absolute monarch over all 1 This is the word that came to Jeremiah from the LORD: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. Verse Jeremiah 29:11. The Apostle Peter seems to have this passage in view, when speaking of Christ, ( 1 Peter 2:23 ) . Jeremiah 11:11 Translation & Meaning. “ 1 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. F17 ( hara) "videbo", Munster, Schmidt; "visurus sum", Junius & Tremellius. Judgment is one of the most pervasive themes in Jeremiah’s writings, though he was careful to point out that repentance, if sincere, would postpone the otherwise inevitable Jeremiah 11:14. He never intended to take them under his guidance and protection upon any other terms. (1-2) Salvation to Israel in the last days. After he had given him the order to publish and proclaim the words of the covenant, and exhort to obedience to them; he showed the prophet the reason of it, and opened to him a secret he was not acquainted with: a conspiracy is found among the men of Judah, and among the inhabitants. —This and Jeremiah 11:12 reproduce what we have heard already in Jeremiah 2:27-28; Jeremiah 7:17. (1-10) A vision of an almond-tree and of a seething-pot, Divine protection is promised. For I will restore the fortunes of the land as they Jeremiah 31:11 meaning Satan, the strong man armed; who is stronger than man, as appears by his possession of the bodies of men, inflicting diseases on them, and death itself, of which he had the power when permitted; and by his influence over the minds of men; by his temptations to sin, in which he so much succeeds; and even by the 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Now, in their Jeremiah 11. (18-24) Commentary on Jeremiah 30:1-11 (Read Jeremiah 30:1-11) Jeremiah is to write what God had spoken to him. New International Version Therefore this is what the LORD says: 'I will bring on them a disaster they cannot escape. i. Other winds might be utilised for the threshing-floor, but this made all such work impossible, and was simply devastating, and was Jeremiah 2:11. He promised that God's plans for His people were rooted in His never-failing faithfulness towards them. Jeremiah 11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, Pastor John, as you know Jeremiah 29:11 is a favorite passage for a lot of Christians. " On the following words, "for praise and for glory," i. Therefore thus saith the Lord, behold, I will bring evil upon. Grammatically, the preferred meaning is quite justifiable, though less obvious, as there are other instances of an interchange of meanings between two classes of verbs (see on Jeremiah 33:6). Though they cry to me, I will not listen to them. Jeremiah 11:11 explanation and meaning Now you have all the information you need to understand the message of Jeremiah 11:11, so let’s put it into practice in this Bible commentary. Jeremiah taken to Egypt against his will. are those who gain riches by unjust means. Although they will cry out to me, I won’t listen to them. לכל־גּויי, "to all," or Jeremiah 1:11 NIV Jeremiah 1:11 NLT Jeremiah 1:11 ESV Jeremiah 1:11 NASB Jeremiah 1:11 KJV Jeremiah 1:11 BibleApps. 7 I will bring Judah and Israel back from captivity[ a] and will rebuild them as they were before. Meaning & History. It is easy to detect the harshness conveyed by this verse, especially considering how good and merciful the Lord is, even when we commit numerous sins II. ``the Word of the Lord is for my help. As Jeremiah relays God's Jeremiah 11:11 “Therefore this is what the Lord says: ‘I will bring on them a disaster they cannot escape. Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will. ” (Feinberg) b. These are either the words of the prophet, as Kimchi and Ben Melech think, speaking after this manner; what has God, who is my beloved, he whom my soul loves, and who loves me, to do in the sanctuary, which is my house, and not this people's, that have defiled it, to cause his Shechinah to dwell there, after so much wickedness Jeremiah 29:11. ’”[ f] 12 But God made the earth by his power; he founded the world by his wisdom. CSB Has this house, which bears my (11) Though I make a full end of all nations. 3 Tell them that this is what the Lord, the God of Israel, says: ‘Cursed is the one who does not obey the terms of this covenant— 4 the terms I Jeremiah 14:11. Therefore I will bring upon them. ESV and none of them shall be left. Jeremiah 11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. , cf. Then the Lord said unto me. Although they cry out Jeremiah chapter 11. As the partridge sitteth on eggs, and hatcheth them not — Or rather, as the words דגר לא ילד may be more literally rendered, hatcheth eggs which she did not lay; so he that getteth riches, and not by right — That is, not in a due, regular manner, by the blessing of God upon honest endeavours, but by arts of knavery and injustice; shall The Covenant Is Broken. Jeremiah 17:11. The prophets are usually so tenacious of the same formulae that even their slight deviations are noteworthy. And the word of the LORD came to me the second time, saying, “Take the sash that you acquired, which is Jeremiah warned Israel about this threat, believing that he had received such warning words from God. The word that came to Jeremiah from the Lord, saying. The first clause is a verbal quotation from Psalm 31:14, a lament of David in the time of Saul's persecutions. When their lives are half gone, their riches will desert them, and in the end they will prove to be fools. —i. For I will cause the captives of the land to return as at the first,’ says the Lord. Verses 2–6 say, “So I went down to the potter’s God said He would bring the people back into the land of Israel after the 70-year exile in Babylon (Jeremiah 29:10). The most detailed example is found in Jeremiah 18. Retail: $39. He was to make bonds Jeremiah 29:11 NIV 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 'For I am with you,' declares the LORD, 'to save you; For I will completely destroy all the nations where I have scattered you, Only I will not destroy you completely. have referred the words to the Jews: Listen, ye Jews and ye citizens of Jerusalem, to the words of the covenant, and make them But the name, as always in Scripture, is the expression of the essential nature; the meaning therefore is, "she will develope into a city over which men will rejoice, whenever her name is mentioned. ’. It is full of hope and assurance. but as a proper broadening of the meaning that connects specific verses to the overall narrative and teaching of the whole Bible. 3 Then send word to the kings of Edom, Moab, Ammon, Tyre But Jeremiah loved the people of Judah in spite of their sins, and he prayed for them (Jeremiah 14:7,20) even when the Lord told him not to (Jeremiah 7:16; 11:14; 14:11). Jeremiah's cause was not a secret which needed to be "revealed" to Jehovah, but a burden too heavy for so finely strung a nature to bear alone. 2. ‘ “For I know the plans that I have for you,” declares the Lord, “plans for prosperity and not for disaster, to give you a future and a hope. 14 The LORD said to me, “From the north disaster will be poured out on all who live in the land. Some think this respects the manner in which they proposed to take away his life, as by poison; so the Targum, for the word rendered fruit signifies bread; and so the Septuagint 11 For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. He promised a deliverance that was not going to come. my people. Then answered I, and said, So be it, O LORD. 11 The word that came to Jeremiah from the Lord saying, 2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 3 And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant, 4 Which I commanded your fathers in the day that I brought Jeremiah 6:13 "For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit. Thoughts of peace — Here God gives them to understand, 1. דּבּה, base, backbiting slander. What does Jeremiah 11:1 mean? Read commentary on this popular Bible verse and What Does Jeremiah 29:11 NOT Mean? Slide 5 of 5 This verse promises restoration and redemption for a people in exile that would lead to the salvation of mankind. Here the thought, implied elsewhere, and reproduced in Jeremiah 46:28, is expressed more fully than before, that while the The mistake probably arose from a miscopying of 26:1. ``as the south wind upon the heads of floods of water in the wilderness, so is the way of the congregation of my people;''. Sadly, this statement is a repeat of the one made in Jeremiah 4:11. (11) A den of robbers. It is the only verse in Jeremiah in Aramaic, a language quite similar to Hebrew. Jeremiah 4:11 Jeremiah 43:11. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit. But the nations that bring their neck under the yoke of the. The King James Version (KJV) states that “For I know the Jeremiah 11:14. “The ‘shameful’ thing (Jeremiah 3:24, the article is emphatic in the Hebrew) is Baal, the god of shame. In Genesis 2:7 God first shapes clay, sculpting and forming humankind from the sediment of the earth. He gave them a promise of future peace and wonderful hope, not a pledge of punishment that would result in their ultimate disaster and destruction. And then a few questions about the way things are in the world – especially in Jeremiah’s Jeremiah 13:11. They are turned back to the iniquities of their forefathers, &c. And thus the measure they meted out to the prophet was measured to them; they devised to destroy him root and branch, the tree with its fruit; and now none shall be left of them; such who escaped the sword and the famine should be carried captive, as they were; for though there were none Jeremiah's call to the prophetic office. 5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word is fulfilled. 3 You Commentary on Jeremiah 11:11-17 (Read Jeremiah 11:11-17) Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. The "day" seems to include the whole time from their coming out of Egypt, to their entrance into Canaan's land Jeremiah 11:6. View more titles. But then all of Jeremiah and all of Israel’s story must be read in the context of God’s purposes in Jesus Christ. ” (Feinberg) ii. Moab hath been at ease — Or, hath been opulent, as the Chaldee renders שׁאנן, from his youth — Moab was an ancient kingdom, and had enjoyed great tranquillity, though a small country and surrounded with potent neighbours. 15 I am about to summon all the peoples of the northern kingdoms,” declares the LORD. Trapp notes, “Those who before were called beasts ( Jeremiah 12:9 ), are here called pastors – viz. The Bible passage of Jeremiah 29:11 is a popular verse that we, as Christians, cling to in times of trials and hardships. ” (Harrison) Jeremiah 10:11 may have been a popular anti-idolatry proverb or saying of that time, quoted in Aramaic. Jeremiah 1:11-12. 18 This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message. The prophet looks back to the promise the Lord had made him, of his gracious and powerful presence, ( Jeremiah 1:18 Jeremiah 1:19 ) ; which he now takes comfort from; and it would have been well if he Jeremiah 11 is a clear break from preceding chapters in the book. Lord. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. The meaning is unquestionably, that Judah and the countries of the adjoining peoples shall lie New International Version. This chapter includes the first of the passages known as the "Confessions of Jeremiah" ( Jeremiah 11:18–12:6 ). A very real disaster had Jeremiah 29:11 in the King James Version (KJV) says “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. And when he cometh, he shall smite the land of Egypt. ii. 11 For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. e. ''. Either of zeal for the Lord, for the glory of his name, and the honour of his word; or rather of the prophecy of the Lord, as the Targum interprets it, concerning the wrath of God, that should come upon this people for their sins: I am weary with holding it; the prophecy, the message Jeremiah 5:11. Jeremiah 11:3. For the house of Israel and the house of Judah have dealt very. That at once, and readily, submit unto him, and pay him tribute: those will I let remain still in their own land, saith the Lord; undisturbed by any other enemy; peaceably dwelling in their own habitations; following their occupations 1. What does this verse really mean? Use this table to get a word-for-word translation of the original Hebrew Scripture. Hence Chr. Jeremiah 11:11 ESV. ESV “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 13 When he thunders, the waters in the heavens roar; Verse-. As the leader of the rebellion (and 11 The word that came to Jeremiah from the Lord, saying, 2 “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; 3 and say Jeremiah 11:11 does not mean that God is turning his back on his people; the opposite is happening. This is the application of the above general rules of procedure to the people of the Jews, and particularly that which relates to the destruction of a nation or kingdom, and the declaration of it in order to reclaim them: speak to the men of Judah, and to the inhabitants of Jerusalem, saying, thus saith the (11) At that time. ESV For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. ] That is, the church of God, the members of it, typified by Jerusalem; and it is to be understood of the healing of their spiritual maladies, the diseases of sin, through the blood of the Messiah, who should arise with healing in his wings; that is, with remission Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. 11 But the Lord is with me like a mighty warrior; so my persecutors will stumble and not prevail. To observe and keep: in the day that I brought them forth out of the land of Egypt: that is, quickly after, when they were in the wilderness, and before they came into the land of Canaan. Hananiah, the prophet claimed the exile would only last two years (Jeremiah 28:11). Jeremiah 29:11 is good news if you are united by faith to Jesus Christ, the true Israelite. ) New International Version. The land of Judah shall be made waste and desolate, and these peoples shall serve the king of Babylon for seventy years. B. The phrase is clearly to be taken by itself as a continuation of the question; and the suffix to be regarded Jeremiah 29:11 New American Standard Bible. Let's delve into the true meaning of Jeremiah 29:11 and examine five supporting Bible verses that shed light on the hope Jeremiah 17:11. NIV Like a partridge that hatches eggs it did not lay are those who gain riches by unjust means. (11) The voice of joy, and the voice of gladness . Jeremiah 8:10 Therefore I will give their wives to other men and their fields to new owners. 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to 11 The word that came to Jeremiah from the Lord, saying, 2 “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; 3 and say Jeremiah 11. ESV And Hananiah spoke in the presence of all the people, saying, “Thus says the LORD: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. It is eminently characteristic of the prophets of Jeremiah’s time (Ezekiel 11:13; Ezekiel 20:17; Nahum 1:8-9). So I got a sash according to the word of the LORD, and put it around my waist. It was what he commanded their fathers when he first brought them forth out of the land of Egypt, v. This antithesis is not in keeping with what follows. This verse is a reiteration of the promises of God, as well as the guarantee that He always keeps His covenants. NIV Do not pray for this people or offer any plea or petition for them, because I will not listen when they call to me in the time of their distress. The Lord did, in fact, have a plan for the Israelites—one that offered hope and a prospering future. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The word that came to Jeremiah from the LORD, saying, “Stand in the gate of the LORD’s house, and proclaim there this word, and say, ‘Hear the word of the LORD, all you of Judah who enter in at these gates to worship the LORD!’”Thus says the LORD of The higher the vote, the further up an answer is. ESV You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant. by-Verse Bible Commentary. Some think this respects the manner in which they proposed to take away his life, as by poison; so the Targum, for the word rendered fruit signifies bread; and so the Septuagint Jeremiah 29:11-14. —The words had a special force in a country like Palestine, where the limestone rocks presented many caves, which, like that of Adullam (1Samuel 22:1-2), were the refuge of outlaws and robbers. It’s a promise that even though things might not make sense to them now, God’s plan is still good. As the partridge sitteth on eggs, and hatcheth them not. because of the evil you have done—. That at once, and readily, submit unto him, and pay him tribute: those will I let remain still in their own land, saith the Lord; undisturbed by any other enemy; peaceably dwelling in their own habitations; following their occupations Jeremiah 11:21. He was a prophet and priest in the thick of political tension who challenged the prophets and said the Israelites’ enemy would experience victory. Keil and Delitzsch Biblical Commentary on the Old Testament. Therefore pray not thou for this people. Jeremiah 22:13 Jeremiah 17:11. Now therefore go to. Judgment is one of the most pervasive themes in Jeremiah’s writings, though he was careful to point out that repentance, if sincere, would postpone the otherwise inevitable 1. 11 keeps coming back: the fateful figures appear on a clock, they’re referenced on a t-shirt and a baseball game is tied at 11-11. Jeremiah received ridicule. The English version follows the LXX. For I will bring disaster upon the men of Anathoth, the year of their punishment. 7 This is the word that came to Jeremiah from the Lord: 2 “Stand at the gate of the Lord’s house and there proclaim this message: “‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. 11 warns of inescapable disaster, but just a few chapters later comes one of the most famous verses in the Old Testament: “‘For I know the plans I New International Version. Jeremiah 13:11. The time indicated appertains to both clauses. From the Hebrew name יִרְמְיָהוּ (Yirmiyahu) meaning " Yahweh will exalt", from the roots רוּם ( rum) meaning "to exalt" and יָה ( yah) referring to the Hebrew God. 33 While Jeremiah was still confined in the courtyard of the guard, the word of the Lord came to him a second time: 2 “This is what the Lord says, he who made the earth, the Lord who formed it and established it—the Lord is his name: 3 ‘Call to me and I will answer you and tell you great Well, Jeremiah 29:11 must be read in the context of the whole Book of Jeremiah, and the Book of Jeremiah must be read in the context of Israel’s story. In this version, ‘prosperity’ is contrasted with ‘disaster’, a much stronger term than the NIV word ‘harm’. Promise of Restoration. In Jeremiah 11:13 Baal and shame are identified. Here is a various reading: the "Cetib", or textual writing, is, "when it cometh, it shall smite"; which Kimchi rightly interprets of the camp or army of Nebuchadnezzar; and the "Keri", or marginal reading, which we follow, is, "when he cometh, he shall smite"; that is, the At the Potter’s House. When he pronounces the Lord’s judgment on the people, he is being faithful to his call. 3 This is what the Lord Almighty, the God of Israel Jeremiah was one of the major prophets of the Bible whose life and sayings are collected in the biblical book that bears his name. Jeremiah 29:11 is addressed to God’s people, and it’s in the middle of a promise that God is still in control even when things are bleak. (1-3) Jeremiah accused of prophesying falsely. (See Jeremiah 25:8–14 for one example. 3 Tell ] Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to What it means in relation to the film: Red, Adelaide's Tethered, believes herself to be chosen by God to lead the Untethering. treacherously against me. 3 This is what the Lord Almighty, the God of Israel, says: Reform your ways and Jeremiah 11:3. Parallel Commentaries Jeremiah 11:14. Jeremiah 29:11 in the King James Version (KJV) says “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. 11 The word of the LORD came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. And their pastors (Hebrew: "raw-aw´" - shepherds, leaders) are And there shall be no remnant of them: for I will bring evil on the men of Anathoth, even the year of their visitation. “At the same time,” says the LORD, “I will be the God of all the families of Israel, and they shall be My people. That is, compared the Jewish church and people to one, and made them as one, very prosperous and flourishing in the enjoyment of privileges, civil and religious, being highly favoured with the word and ordinances: fair, and of goodly fruit; which, for a while, brought forth the fruit Jeremiah 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? Jeremiah 6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. 6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this Verse 11. God also showed whence the intended ruin should arise. 13 You will seek me Jeremiah 1:11. Those who now flocked to the courts of the Temple, including even priests and prophets, were as such robbers, finding shelter there, and Jeremiah 29:11-13 are favorite verses for many people: For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. Found grace in the wilderness—. If for a remnant among them, yet not for the body of the people; and if for their spiritual and eternal good, yet not for their temporal salvation; their temporal ruin was certain; the decree was gone forth, and there was no revoking it; and this is said, not so much by way of prohibition In the context of Jeremiah 29, the phrase, “I know the plans I have for you,” refers to the plans the Lord has had for the people of Israel from the beginning. Jeremiah 29 is addressed to the exiles in Babylon. and Schnur. 11 The word that came to Jeremiah from the Lord, saying, 2 “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; 3 and say to them, ‘Thus says the Lord God of Israel: () “Cursed is the man who does not obey the words of this covenant 4 which I commanded your fathers in the day I One of its key motifs is a Bible verse – Jeremiah 11. The reference is Universal Pictures. High places should rather be bare hills. Thus the LORD said to me: “Go and get yourself a linen sash, and put it around your waist, but do not put it in water. For I will restore the fortunes of the land as they were Jeremiah 29:11. That judgment had JeremiahChapter 11. com Jeremiah 1:11 Biblia Paralela Jeremiah 1:11 Chinese Bible Jeremiah 1:11 French Bible Jeremiah 1:11 Catholic Bible OT Prophets: Jeremiah 1:11 Moreover the word of Yahweh came (Jer. as a client to his patron; told his whole case, and left it with him, believing he would manage it for him, and do him justice. “That shameful thing, Baal hath done it (Jeremiah 11:13; Hosea 9:10); he hath even eaten up our cattle and our children, of whom, if any be left, yet there is nothing Jeremiah 6:11. Jeremiah’s story shows us that bad things still happen even when we follow God. NIV For I know the plans I have for you,' declares the LORD, 'plans to prosper you and not to harm you, plans to give you hope and a future. , for a subject of praise, etc. This was the original contract between God and them, when he first formed them into a people. 11 The word of the Lord came to me: “What do you see, Jeremiah?”. For, from Jeremiah 32:11, Jeremiah 32:12, we perceive that two copies of the bill of purchase were prepared, one sealed up, and the other open; so that, in Jeremiah 11:19. In Christ, God’s promises for Israel are for you as well. —Literally, a clear wind, the simoom, the scorching blast from the desert, coming clear and without clouds. Jeremiah 6:19 Jeremiah 11:10King James Version. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. “I see the branch of an almond tree,” I replied. The Hebrew uses the familiar figure of a shepherd (pastor) as a leader of people, not necessarily spiritually. 3 Tell them that this is what the LORD, the God of Israel, says: ‘Cursed is the one who does not obey the terms of this covenant—. Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to: though I will make a full end of all Jeremiah 11:1-8. Romans 6:3–11 shows that being united to Christ through baptism in the Holy Spirit means that you participate in his death and burial (exile), which entails the promise of your resurrection A. Jeremiah 11:20. The evil of punishment for the evil of their sins, such as famine, the sword, captivity, which (8) Imagination. Jeremiah 33:11. The "day" seems to include the whole time from their coming out of Egypt, to their entrance into Canaan's land The Meaning of Jeremiah 29 7. Against God. burn with no one to 3 Then the word of the LORD came to me a second time: 4 “Take the belt you bought and are wearing around your waist, and go now to Perath and hide it there in a crevice in the rocks. This verse gives hope to a group of people who are struggling to Jeremiah 29:11 is no different. Jeremiah 30:11. He was lonely. Which is repeated to denote the certainty of it; astonishment at it, and that it might be observed: and being desolate it mourneth unto me; not the inhabitants of it for their sins, the cause of this desolation; but the land itself, because of the calamities upon it; it crying to God, in its way, for Jeremiah 11:11 NLT. —Better, here and in Jeremiah 10:22; Isaiah 13:22, jackals. There had been a reformation in the reign of Josiah, but now they had rebelled against the Lord, and had returned to their former idolatries that had been practised in the times of In chapters 11-20, Jeremiah proclaims the Lord’s judgment on people who have broken their covenant with the Lord. ] Though they are not by nature gods which they worship, only nominal and fictitious deities, yet they did not change them for others; but when they once embraced the worship of them, continued therein; so did the Chittim, the inhabitants of the isles, who though they Jeremiah 11:4. 10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers. God spoke to Jeremiah and told him to write a letter to the captives. ) Jeremiah 11:16. King James Version. Jeremiah 28. 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem. Jeremiah 11:11. NIV Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD. 5 So I went and hid it at Perath, as the LORD told me. Probably the time for dispensing judgment was the morning, when the people were going to their work; but the words may mean, Do justice Jeremiah 29:11-13 are favorite verses for many people: For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. NASB For I know the plans that I have for you,’ declares MEV. Thus says the LORD: “The people who survived the sword. ” 3 So I went down to the potter’s house, and I saw him working at the wheel. This book contains prophecies attributed to the prophet Jeremiah 11:11. ) Jeremiah 18 invites us to see God as an artisan and artist. There is trouble on the sea: “The reference to the ‘sea’ ( Jeremiah 49:23) must be figurative, because Syria had no seacoast in ancient times. '. Jeremiah exposes Hananiah’s lie, and in Jeremiah 29:11 he quotes God’s actual promise. NASB Has this house, which is called by My name, become a den of robbers in your sight? Behold, I Myself have seen it,' declares the Lord. Again; for this is a repetition of the above order: proclaim all these words in the cities of Judah, and in the streets of. Read Chapter Compare. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another Jeremiah 27:1-11. no. NIV. This was found in the reports that reached his ears of schemes against his life. Follow the buttons in the right-hand column for detailed definitions and verses that use Troubles which shall be before the restoration of Israel. yet the latter word does not mean plans or designs to bring offerings. The prophet was willing to be at any cost and pains to affect this people with the word of the Lord. Jeremiah 21 fast-forwards about 20 years, to the time when Babylonian armies are in Judah and Jerusalem is besieged. The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart Jeremiah 11:4. Jeremiah 11-12. The Covenant Is Broken. Here the thought, implied elsewhere, and reproduced in Jeremiah 46:28, is expressed more fully than before, that while the Biblical Translations of Jeremiah 29:11. The King James Version (KJV) states that “For I know the Clarke's Commentary. In this chapter, I. The words contain not a direct Therefore this is what the Lord says: 'Behold, I am bringing disaster on them which they will not be able to escape; though they will cry out to Me, I will not listen to them. Update. , Nebuchadnezzar’s captains. Therefore I am full of the fury of the Lord. 7. (11) Though I make a full end of all nations. Those who now flocked to the courts of the Temple, including even priests and prophets, were as such robbers, finding shelter there, and Jeremiah 33:11. But the people denounced him (see 20:10). --The words had a special force in a country like Palestine, where the limestone rocks presented many caves, which, like that of Adullam (1Samuel 22:1-2), were the refuge of outlaws and robbers. the voice of joy and the voice of gladness, the voice of the groom and the voice of the bride, the voice of those who say, "Give thanks to the LORD of armies, For the LORD is good, For His mercy is everlasting," as they bring a thanksgiving offering into the house of the LORD. Which I commanded your fathers. 11. 8 I will cleanse them from all the sin they have committed against me and will forgive all their sins of Jeremiah 17:10 I the LORD search the heart, I try the reins, even to give every Jeremiah 20:12 But, O LORD of hosts, that try the righteous, and see the reins and 1 Samuel 16:7 But the LORD said to Samuel, Look not on his countenance, or on the 1 Chronicles 28:9 And you, Solomon my son, know you the God of your father, and serve Jeremiah 11:1-12:17 ~ Shooting the Messenger. 11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, Jeremiah 48:11-12. ). And there shall be no remnant of them. They promised a deliverance that was not going to come. 12 This is what the Lord says to you, house of David: “‘Administer justice every morning; rescue from the hand of the oppressor. Behold, I will bring it health and cure, and I will cure them, &c. The meaning is that the instruction received from idols is of no more value than the idol itself. --The words gain greater emphasis as being those which the prophet had himself used (Jeremiah 7:34; Jeremiah 16:9; Jeremiah 25:10) in foretelling the desolation of the city. king of Babylon, and serve him. — On the phrase, see Notes on Jeremiah 4:27; Jeremiah 5:10; Jeremiah 5:18. Jeremiah 27:11. "The word which came to Jeremiah from Jahveh, saying: Jeremiah 11:2. Then said the Lord unto me. Jeremiah 11:10 in all English translations. They have made it desolate. It reads like this: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. He even faced many threats against his life (Jeremiah 11:19 and 12:6). . Not only from temporal enemies, but from spiritual ones, sin, Satan, and the world; and to save them with a spiritual and everlasting salvation, which the presence and power of God, through his rich grace, will bring all his people to: though I will make a full end of all What is Jeremiah 11:11 exactly? From the King James Bible, it reads: "Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they Jeremiah 10:10. After King Josiah died, things got worse. This was in fact, the Divine promise to Jeremiah at the outset of his ministry (Jeremiah 1:19). To give you an expected end. 11 The word that came to Jeremiah from the Lord saying, 2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 3 And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant, 4 Which I commanded (11) For I know the thoughts . God instructed the prophet Jeremiah to go to a potter’s house where God would illustrate His relationship with Israel. The people of Israel had been to God as this girdle in two respects:-- (1. חתם means here, not to append a seal instead of subscribing the name, or for attestation (cf. The English word “jeremiad,” which means Jeremiah: “The precise meaning of the name is unknown, (Jeremiah 11:6). 13 You will seek me and find me when you seek me with all your heart. The voice of joy, and the voice of gladness. This is the name of one of the major prophets of the Old Testament, the author of the Book of Jeremiah and the Book of Lamentations (supposedly). 4 and v. (1-5) Hiding the linen sash. More than once, his life was in danger (Jeremiah 11:21; 26:11). Jeremiah 20:10 gives the reason for the resolution, adopted but not carried out, of speaking no more in the name of the Lord. (1-11) Encouragement to trust Divine promises. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jeremiah 11:4. For I will restore the fortunes 13 The word of the LORD came to me again: “What do you see?” “I see a pot that is boiling,” I answered. And say thou unto them This shows that the command of publishing the law or covenant was, however, principally given to Jeremiah: thus saith the Lord, the God of Israel; that made them, and brought them out of Egypt, and made a covenant with them, and had taken care of them, and had bestowed many favours upon them: cursed be the Jeremiah 11:19. 12 The LORD said to me, “You have seen correctly, for I am watching to see that my word is fulfilled. NIV Tell them that this is what the LORD, the God of Israel, says: 'Cursed is the one who does not obey the terms of this covenant--. and stretched out the heavens by his understanding. The Broken Covenant 10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers. “It is tilting toward us from the north. The word means, literally, a howler. For as the girdle cleaveth to the loins of a man. (1-4) Superficial trust in the temple and external religion. 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. Neither entreaty on their behalf nor their hypocritical worship will avert judgment. “For I know the plans I have for you,” says the Lord. He preached for 23 years but no one seemed to listen (Jeremiah 25:3). They were to acknowledge that God had ordered their exile in Babylon, and not Nebuchadnezzar. 99. Thus saith the Lord of the men that seek thy life — That are combined to kill thee; saying, Prophesy not in the name of the Lord — The meaning is, that those men of Anathoth threatened that they would kill him if he did not cease to prophesy such things as he did in the name of the Lord, namely, concerning the destruction of Jerusalem, the Jeremiah 11:10. Now it happened, when Jeremiah had stopped speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, all these words, that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud New King James Version. A dry wind. And the Lord said unto me. ESV the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: “‘Give thanks to the LORD of hosts, for the LORD is good, for his steadfast love endures forever!’. This method of instruction or Jeremiah 11:1. And one reason for God using this terminology “my beloved” is his history with this people as his chosen people. That for the fulfilment of these they must pray, seek, and search. But I will discipline you fairly And will by no means leave you unpunished. 6 Many days later the LORD said to me, “Go now to Perath and get the belt I told you to hide there. Jeremiah 18:11. It’s one of the most popular verses in the Bible. He is stuck between an In Jeremiah 19:6-13 the threatened punishment is given again at large, and that in two strophes or series of ideas, which explain the emblematical act with the pitcher. But it wasn’t the plan that the Israelites envisioned. (Jeremiah 28:11). At the same time as before: saying, Jeremiah, what seest thou? a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Read full chapter. 11 Therefore this is what the Lord says: ‘I will bring on them a disaster they cannot escape. 12 Then you will call on me and come and pray to me, and I will listen to you. NASB and say to them, ‘This is what the Lord, the God of Israel The prophet’s own suffering is most visible in the laments of Jeremiah found in 11:18-12:6; 15:10-21; 17:14-18; 18:18-23; 20:7-18, as well as in other texts. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Leave thy fatherless children, I will preserve [them] alive, &c. ESV Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. Make for yourselves bonds and yokes: God wanted Jeremiah to use visual aids in his prophetic work. Whenever problems occur in our earthly lives, we always find refuge in the Word of God and one of those verses is Jeremiah 29:11. It had now been in a state of peace and prosperity since the time of Shalmaneser, having experienced no Jeremiah 13:11. All the promises of God “find their yes in him” (2 Cor. Jeremiah 30:10 Jeremiah 30 Jeremiah 30:12. The meaning is rather: Although I appoint so long a term for the fulfilment of the plan of redemption, yet fear not that I have utterly rejected you In Jeremiah 11:2-8 is a short summary of the covenant made with the fathers; The call to hear the words thereof can only have the meaning of: to give ear to them, take them to heart. Save: $12. And though they cry to Me, I will not listen to them. lt ba te ec by cn fp sj vn sn